1. Paperback

    Willing to Believe

    What does an individual contribute to his or her salvation? Do we open the door to our hearts or does God pursue us? What is free will? These questions have been debated for centuries, yet Scripture is clear. In Willing to Believe, a new edition of a classic book, Dr. R.C. Sproul explores the relationship between original sin and human free will, clears up misconceptions concerning the role of the Holy Spirit in salvation, and demonstrates that God is the One who saves His people from their sin.

    R.C. Sproul
    $20.00$16.00
  2. Audio (Download)

    Willing to Believe (Detroit, 1999)

    How extensive were the effects of Adam’s fall? Was his will crippled, so that he required the assistance of God’s grace to overcome his wicked tendencies in order to be saved? Or was he plunged into spiritual bondage, unable to willingly obey God and totally depend on divine grace for any hope of salvation? And are the answers to these questions simply minor points for theologians to wrangle over, or are they central to our Christian life? In Ligonier Ministries' 1999 Detroit conference, "Willing to Believe," R.C. Sproul discusses the controversy over free will. By examining the debate through history and searching the Scriptures for answers, Dr. Sproul will help us see the depth of our need and the extent of God’s provision.

    R.C. Sproul
    $10.00$8.00
  3. DVD

    Willing to Believe

    Many believe that we are totally free to choose salvation. In Willing to Believe, Dr. R.C. Sproul shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. Dr. Sproul examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others, demonstrating that some assumptions regarding "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
    $48.00$38.40
  4. 12 messages

    Willing to Believe

    Many believe that we are totally free to choose salvation. In Willing to Believe, Dr. R.C. Sproul shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. Dr. Sproul examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others, demonstrating that some assumptions regarding "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
  5. Study Guide (Paperback)

    Willing to Believe

    Many believe that we are totally free to choose salvation. In Willing to Believe, Dr. R.C. Sproul shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. Dr. Sproul examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others, demonstrating that some assumptions regarding "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
    $15.00$12.00
  6. 5 messages

    Willing to Believe: 1999 Detroit Conference

    How extensive were the effects of Adam’s fall? Was his will crippled, so that he required the assistance of God’s grace to overcome his wicked tendencies in order to be saved? Or was he plunged into spiritual bondage, unable to willingly obey God and totally depend on divine grace for any hope of salvation? And are the answers to these questions simply minor points for theologians to wrangle over, or are they central to our Christian life? 
    In Ligonier Ministries' 1999 Detroit conference, "Willing to Believe," R.C. Sproul discusses the controversy over free will. By examining the debate through history and searching the Scriptures for answers, Dr. Sproul will help us see the depth of our need and the extent of God’s provision.

    R.C. Sproul
  7. 1 min

    Willing to Believe, New Edition of R.C. Sproul’s Classic Book

    What does an individual contribute to his or her salvation? Do we open the door to our hearts or does God pursue us? What is free will? These questions have been debated for centuries, yet Scripture is clear.
    Good News
    In Willing to Believe, a new edition of a classic book, Dr. R.C. Sproul explores the relationship between original sin and human free will, clears up misconceptions concerning the role of the Holy Spirit in salvation, and demonstrates that God is the one who saves His people from their sin.
    “Some argue that God’s sovereignty is limited by human freedom. If this were the case, then man, not God, would be sovereign.”
    —R.C. Sproul in Willing to Believe
    The book and companion teaching series are available now in the Ligonier store. You can also study this topic as a Ligonier Connect course.
    Paperback for $18.00 $14.50
    Dr. R.C. Sproul was founder of Ligonier Ministries, copastor of Saint Andrew’s Chapel in Sanford, Fla., and first president of Reformation Bible College. He was author of more than one hundred books, including The Holiness of God.

    Ligonier Updates
  8. Hardcover

    The R.C. Sproul Signature Classics

    Dr. R.C. Sproul devoted his life to helping people grow in their knowledge of God and His holiness. Combining keen theological insight with a warm conversational style, Dr. Sproul’s timeless biblical teaching continues to make the deep truths of the Christian faith accessible to today’s readers. For the first time, eleven of Dr. Sproul’s most influential books have been compiled in a beautifully crafted six-volume collection. Featuring significant titles on the character of God, the gospel of Jesus Christ, and the nature of the Christian life, The R.C. Sproul Signature Classics make an attractive addition to a personal library or an ideal gift for students of Reformed theology. Return to this resource again and again to receive trusted Bible teaching from a beloved instructor, or pass down the rich heritage of the historic Christian faith to the next generation. Titles Include: Volume I The Holiness of God Chosen by God Volume II Everyone’s a Theologian Volume III What Is Reformed Theology? Knowing Scripture Volume IV Faith Alone Willing to Believe Volume V Pleasing God Surprised by Suffering The Intimate Marriage Volume VI Essential Truths of the Christian Faith

    R.C. Sproul
    $190.00$152.00
  9. 24:16

    Bondage of the Will

    Many believe that we are totally free to choose salvation. In Willing to Believe, Dr. R.C. Sproul shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. Dr. Sproul examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others, demonstrating that some assumptions about "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
  10. 24:05

    Born to Sin?

    Many believe that we are totally free to choose salvation. In Willing to Believe, R.C. shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. R.C. examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others. R.C. demonstrates that some assumptions about "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
  11. 23:55

    Is Grace Cooperative?

    Many believe that we are totally free to choose salvation. In Willing to Believe, R.C. shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. R.C. examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others. R.C. demonstrates that some assumptions about "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
  12. 25:26

    The Pelagian Captivity of the Church

    Many believe that we are totally free to choose salvation. In Willing to Believe, R.C. shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. R.C. examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others. R.C. demonstrates that some assumptions about "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
  13. 24:13

    Voluntary Slaves

    Many believe that we are totally free to choose salvation. In Willing to Believe, R.C. shows that man's will is not free but in bondage to sin. He says that we are doomed unless God has mercy and changes our hearts. R.C. examines the issue of free will throughout history, looking at the views of Augustine, Pelagius, Luther, Calvin, Arminius, Edwards, Finney, and others. R.C. demonstrates that some assumptions about "free will" undermine the Gospel and conceal God's glory in salvation.

    R.C. Sproul
  14. 4 min

    The Battle for Grace Alone

    God, who must will the good. God does not give the power to will to the believer because that power to will is already present despite the fallen condition of the believer. Further Cassian taught that God desires to save all people, and the work of Christ’s atonement is effectual for everyone.
    Cassian understood that predestination was a biblical concept, but he made divine prescience primary over God’s choice. That is to say, he taught that though predestination is an act of God, God’s decision to predestine is based upon His foreknowledge of how human beings will respond to the offer of grace. For Cassian, there is no definite number of persons that are elected or rejected from eternity, since God wishes all men to be saved, and yet not all men are saved. Man retains moral responsibility and with that responsibility the power to choose to cooperate with grace or not. In the final analysis, what Cassian was denying in the teaching of Augustine was the idea of irresistible grace. For Augustine, the grace of regeneration is always effectual and will not be denied by the elect. It is a monergistic work of God that accomplishes what God intends it to accomplish. Divine grace changes the human heart, resurrecting the sinner from spiritual death to spiritual life. In this act of God, the sinner is made willing to believe and to choose Christ. The previous state of moral inability is overcome by the power of regenerating grace. The operative word in Augustine’s view is that regenerating grace is monergistic. It is the work of God alone.
    Pelagius rejected the doctrine of monergistic grace and replaces it with a view of synergism, which involves a work of cooperation between God and man.
    The views of Cassian were condemned at the Council of Orange in 529, which further established the views of Augustine as expressions of Christian and biblical orthodoxy. However, with the conclusion of the Council of Orange in the sixth century (529), the doctrines of semi-Pelagianism did not disappear. They were fully operative through the Middle Ages and were set in concrete at the Council of Trent in the sixteenth century. They continue to be a majority view in the Roman Catholic Church, even to the twenty-first century.
    The majority view of predestination, even in the evangelical world, is that predestination is not based on God’s eternal decree to bring people to faith but on His foreknowledge of which people will exercise their will to come to faith. At the heart of the controversy in the fifth and sixth centuries, the sixteenth century, and today, remains the question of the degree of corruption visited upon fallen human beings in original sin. The controversy continues. The difference between the Pelagian controversy and the issues with semi-Pelagianism is that Pelagianism was seen by the church then and now as a sub-Christian and indeed anti-Christian approach to fallen humanity. The semi-Pelagian controversy, though a serious one, is not deemed to be a dispute between believers and

    R.C. Sproul
  15. 3 min

    On Worldviews

    Abortion. Euthanasia. Pornography. Same-sex marriage. Transgender rights. Embryonic research. Genetic enhancement. Christians surveying the cultural landscape in the West have a clear sense that things are headed in a destructive direction. While most believers can easily identify the symptoms of decline, few feel competent to diagnose and address the root causes. There are many complex factors behind these developments, but one invaluable tool for better understanding and engaging with our culture is the concept of worldview. The sociological quakes and moral fissures we observe in our day are largely due to what we might call “cultural plate tectonics”: shifts in underlying worldviews and the collisions between them.
    What is a worldview? As the word itself suggests, a worldview is an overall view of the world. It’s not a physical view of the world, but rather a philosophical view, an all-encompassing perspective on everything that exists and matters to us.
    A person’s worldview represents his most fundamental beliefs and assumptions about the universe he inhabits. It reflects how he would answer all the “big questions” of human existence: fundamental questions about who and what we are, where we came from, why we’re here, where (if anywhere) we’re headed, the meaning and purpose of life, the nature of the afterlife, and what counts as a good life here and now. Few people think through these issues in any depth, and fewer still have firm answers to such questions, but a person’s worldview will at least incline him toward certain kinds of answers and away from others.
    Worldviews shape and inform our experiences of the world around us. Like spectacles with colored lenses, they affect what we see and how we see it. Depending on the “color” of the lenses, some things may be seen more easily, or conversely, they may be de-emphasized or distorted—indeed, some things may not be seen at all.
    Worldviews also largely determine people’s opinions on matters of ethics and politics. What a person thinks about abortion, euthanasia, same-sex relationships, environmental ethics, economic policy, public education, and so on will depend on his underlying worldview more than anything else.
    As such, worldviews play a central and defining role in our lives. They shape what we believe and what we’re willing to believe, how we interpret our experiences, how we behave in response to those experiences, and how we relate to others. Our thoughts and our actions are conditioned by our worldviews.
    Worldviews operate at both the individual level and the societal level. Rarely will two people have exactly the same worldview, but they may share the same basic type of worldview. Moreover, within any society, certain worldview types will be represented more prominently than others, and will therefore exert greater influence on the culture of that society. Western civilization since around the fourth century has been dominated by a Christian worldview, even though there have been individuals and groups who have challenged it. But in the last couple of centuries, for reasons ranging from the technological to the theological, the Christian worldview has lost its

    James Anderson
  16. 3 min

    Recommended Reading: Doctrine of Man and Sin

    "Willing to Believe")_ (1997) by R.C. Sproul**
    Dr. Sproul’s book is a very useful survey of the main views on the freedom of the will that have been held throughout church history. He discusses, among others, the views of such men as Pelagius, Augustine, Luther, Calvin, Arminius, and Edwards. A very helpful survey.
    1. The Bondage of the Will (1525) by Martin Luther
    Luther himself, considered this book, written in response to Erasmus, among his best books. It stands as a classic defense of predestination and the inability of the fallen human will to choose God.
    1. The Freedom of the Will (1754) by Jonathan Edwards
    Dr. Sproul considers this work by Edwards to be one of the most important theological works ever penned. In it, Edwards provides a full discussion of the nature of human free will.
    Sin
    1. Sin by G.C. Berkouwer
    Berkouwer’s book is probably one of the most exhaustive treatments of the doctrine of sin from a Reformed writer in the last century. This is a technical book, written at an advanced level, but it contains much helpful discussion. Berkouwer treats the origin of sin, the knowledge of sin, the essence of sin, and the spread of sin in this massive work.
    1. The Evil of Evils by Jeremiah Burroughs
    If you are complacent about sin, if you don’t think sin is “that big of a deal,” you need to read this book. It is impossible to read this book without being brought to tears of repentance as you are exposed to the true wickedness of sin.
    This article is part of the Recommended Reading collection.

    Keith Mathison
  17. Regeneration, the Holy Spirit, and Assurance

    In our study of the assurance of our salvation, we have alluded to the importance of rightly understanding doctrine for gaining true certainty that we are saved. Looking at our lives for spiritual fruit and good works plays a part in our assurance (2 Peter 1:3–11), but finding good deeds is insufficient to give us true assurance because nonbelievers also do good things. Doing good in itself will not give us true assurance, but true assurance is strengthened when doing good accompanies faith in the biblical Christ alone. Only the biblical Christ can save us (John 14:6), so true assurance comes only if we believe in the Jesus revealed in the Bible, not the Jesus of Islam, Mormonism, or any other religion or philosophy.
    And yet, many of us still have difficulty finding true assurance of salvation even when we have good works that evidence our faith alongside belief in the biblical Christ. Thus, we must go further and consider two more doctrinal points and their bearing on our experience and true assurance. We are speaking of the doctrines of human depravity and regeneration.
    Many people seriously misunderstand human depravity. The Apostle Paul describes our condition apart from grace as one of deadness; that is, unless God sovereignly intervenes and changes our hearts, we are enslaved to sin and incapable of responding in faith to the gospel. All people, apart from Christ, are born into this world with “no fear of God before their eyes” (Rom. 3:9–20). We do not want God to reign over us and cannot work up within us the desire to love and serve the Lord. We are dead to the things of God. The only way out of this is for God to resurrect us spiritually. He must make us willing to believe. And this is not something we ask Him to do; He does it of His own accord, and only then are we able to see the kingdom of God, let alone believe and enter it (John 3:3). Regeneration precedes faith—spiritual resurrection happens before we trust in Christ (Eph. 2:1–7).
    Since we cannot love and trust God apart from His intervention, any genuine love for the triune God—Father, Son, and Holy Spirit—is evidence that our hearts have been changed and we have been given love for the Creator. And since nothing can separate us from God’s love, if God loved us enough to change our hearts so that we love and trust Him, we cannot finally fall away from grace. If we are saved today, we are saved forever (Rom. 8:38–39).

    ephesians 2:1–7

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