Shorter also contain proof-texts to give readers confidence that what is said reflects the Bible. Thus, they reflect the “pattern of sound words” passed down for our edification (2 Tim. 1:13; 2 Thess. 2:15; Acts 17:11; Jude 3).
- The world, the flesh, and the devil also catechize.
If we do not ask and answer important questions about God for ourselves and our children, we can be sure that others will. It was in a catechetical format that the devil tempted Adam and Eve: “Did God actually say, ‘You shall not eat of any tree in the garden’?” (Gen. 3:1). Likewise, our own sinful natures propagandize our souls, questioning God. The book of Malachi is structured around such questions, starting with people challenging God’s pledge of love: “‘I have loved you,’ says the Lord. But you say, ‘How have you loved us?’” (Mal. 1:2). Finally, the unbelieving world will catechize us to its own values if we are not careful. The Psalms reflect this:
My tears have been my food
day and night,
while they say to me all the day long,
‘Where is your God?” (Ps. 42:3)
Likewise, Old Testament nations ask mocking questions of people of faith, such as the Assyrians surrounding Jerusalem and asking how they can trust in the Lord (Isa. 36:5–7; see also Ps. 79:10; 115:2; Deut. 29:24).
The world, the flesh, and the devil battle against us, directing us to see our purpose in life as “to glorify and enjoy ourselves as long as possible.” We need catechisms to remind us of biblical truths, like the precious reality that man’s chief end is to glorify God and enjoy Him forever (Westminster Shorter Catechism 1).
Truths like these, expressed in the short statements of a catechism, not only inform our minds, but through the Spirit’s work, they also capture our hearts. As Archibald Alexander said of the Westminster catechisms and confession:
We love them most of all because they contain the truth of God—that truth which forms the foundation of our hopes. As our fathers prized them, and we prize them, so may our children and our children’s children love and preserve them.
: Thomas Watson, A Body of Divinity: Contained in Sermons upon the Westminster Assembly’s Catechism (Banner of Truth, 1692, repr. 2021), 5.
: See Ian Green, The Christian’s ABC: Catechisms and Catechizing in England c.1530-1740 (Clarendon Press, 1996).
: Zacharias Ursinus, Commentary on the Heidelberg Catechism, trans. G.W. Williard (Grand Rapids: Eerdmans, 1954), 10.
: Archibald Alexander, “Westminster Assembly of Divines,” Biblical Repertory and Princeton Review 15.4 (Oct. 1843), 586.